Sunday, December 16, 2007
Social conservatism generally refers to a political ideology or personal belief system that advocates the conservation or resurrection of what one, or one's community, considers to be traditional morality and social structure. However, the accepted meaning of traditional morality often differs from group to group within social conservatism. Thus, there are really no policies or positions that could be considered universal among social conservatives. There are, however, a number of principles to which at least a majority of social conservatives adhere.
A second meaning of the term has developed in the Nordic countries as a translation of socialkonservatism. Here it refers to pro-welfare liberal conservatives.
Definition and Core Principles
There is no necessary link between Social and Economic or Fiscal Conservatism. In fact, some Social Conservatives are otherwise apolitical or even left-wing on fiscal issues. For example, Social Conservatives may also support a degree of government intervention in economic life for what they feel is to the benefit of the community, and as such will tend to support the concept of a social market economy to further this aim. This concern for material welfare, like advocacy of traditional mores, will often have a basis in the religion of the Social Conservatives in question. Examples of such Social Conservatives include the Christian Social Union of Bavaria, the Family First and Democratic Labor Party of Australia,the so-called red tory movement in Canada, and possibly the Communitarian movement in the United States.
There is more overlap between Social Conservatism and Paleoconservatism in that they both have respect for traditional social forms. However, Paleoconservatism has a strong Cultural Conservative strain which Social Conservatism, in and of itself, is not necessarily allied with. For example, John Burger, writing in Crisis Magazine in 2005 said:
"The presence of a significant population of culturally Catholic immigrants offers hope that their culture will permeate a decadent American society and contribute to the re-evangelization of native-born Catholics. . . Abortion is still illegal in most Latin American countries. And in most areas, it's not even part of a person's consciousness." [1]
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