Wednesday, February 27, 2008


Pi Lambda Phi (ΠΛΦ or Pi Lam) is a college social fraternity founded by Frederick Manfred Werner, Louis Samter Levy, and Henry Mark Fisher at Yale University in 1895. It was founded as the first non-sectarian fraternity, "a fraternity in which all men were brothers, no matter what their religion; a fraternity in which ability, open-mindedness, farsightedness, and a progressive, forward-looking attitude would be recognized as the basic attributes." and sponsors the March of Dimes as its national benefactor.

Pi Lambda Phi Philanthrophy

That all Men are created Free and Equal.
That no Society of Men can flourish unless Members of that Society are endowed with the Opportunities and Privileges of Freedom.
That Freedom implies the Elimination of Prejudice -- That the Elimination of Prejudice means a Better Understanding 'twixt Men.
That it is incumbent upon me to fight for such Freedom even with my Life.
That it is incumbent upon me in my Personal Life to be devoted to the Highest Standards of Honesty and Justice.
That because my Country is dedicated to the Highest Standards of Freedom and Justice for all Men of all Creeds, I hereby pledge Allegiance to my Country, and to its National Symbol. Famous Pi Lams

List of Pi Lambda Phi chapters

Tuesday, February 26, 2008


Nea Smyrni or Nea Smirni (Greek: Νέα Σμύρνη, New Smyrna) is a suburb south of Athens, Greece. Nea Smyrni is located about 5 km SW of downtown Athens, about 5 km SW of Kifissias Avenue, W of Vouliagmenis Avenue, about 6 km E of Piraeus, and NE of Poseidonos Avenue.
The area was once partly made up of farmlands, with woods dominating the landscape, and its mixed farming included pastures, vegetables, and groves ; forests lay to the east. In 1922, a number of refugees principally from Smyrna, (today's İzmir), arrived and settled in the southwestern part of Athens, which became Nea Smyrni. Many of its inhabitants, including the soccer team of Panionios, moved here from Smyrna, transforming the plain into an urban area.
The district is mainly made up of residential areas with a few business areas particularly on Syngrou Avenue. Its two main streets have been linked since 1995 with interchanges and the roads connecting with Hymittos Street and Syngrou Avenue to the north. The Athens Industrial Area lies to the north.
Nea Smyrni has schools, lyceums, gymnasia, banks, post offices and squares (plateies).

Sites of Interest
It was one of the few cities located close to Athens that saw its population continue to grow. It is also the fourth-most densely populated municipality in Greece (following Neapoli, Kallithea, and Ampelopikoi).
Nea Smyrni Nea Smyrni

Monday, February 25, 2008

Letraset
Letraset is a company which manufactures sheets of artwork elements which can be transferred to artwork being prepared; see the article on screentone for details. The name Letraset was often used to refer generically to sheets of dry transferrable lettering of any brand. This technique was very widespread for lettering and other elements before the advent of the computer techniques of word processing and desktop publishing.
Before computer techniques, when artwork was prepared by hand, Letraset sheets were available with letters in a large range of typefaces, styles, and sizes, symbols, and other graphic elements. The letters could be transferred one by one to artwork being prepared, a tedious job. The alternative, also tedious and requiring skill, was to do the lettering by hand. The name Letraset comes from the lettering application, once ubiquitous but now rarely used, although still available. Currently, Letraset's line of print patterns and textures are more commonly used than its lettering.
Letraset saw a decline in the sales of their materials and in the early 1990s moved into the desktop publishing industry, releasing software packages for the Macintosh such as ImageStudio and ColorStudio. These never saw widespread success, however Letraset did become a player in the digital font market, releasing many of their fonts that had been popular on the dry transfer sheets in formats such as PostScript.

Sunday, February 24, 2008


An artistic language (artlang) is a constructed language designed for aesthetic pleasure. Unlike engineered languages or auxiliary languages, artistic languages usually have irregular grammar systems, much like natural languages. Many are designed within the context of fictional worlds, such as J. R. R. Tolkien's Middle-earth and Mark Rosenfelder's Almea. Others represent fictional minority languages in a world not patently different from the real world, or have no particular fictional background attached.
There are several different schools of artistic language construction. The most important is the naturalist school, which seeks to imitate the complexity and historicity of natural languages. Others do not attempt to imitate the natural evolution of languages, but follow a more abstract style.

Genres

Main article: Fictional language Fictional languages
Alternative languages, or altlangs, speculate on an alternate history and try to reconstruct how a family of natural languages would have evolved if things had been different (e.g. What if Greek civilization went on to thrive without a Roman Empire, leaving Greek and not Latin to develop several modern descendants?) The language that would have evolved is then traced step by step in its evolution, to reach its final form. An altlang will typically base itself on the core vocabulary of one language and the phonology of another. The best-known language of this category is Brithenig, which initiated the interest among Internet conlangers in devising such alternate-historical languages, like Wenedyk. Brithenig attempts to determine what Romance languages would have evolved had Roman influence in Britain been sufficient to replace Celtic languages with Vulgar Latin, and bases its phonology on that of Welsh. An earlier instance is Philip José Farmer's Winkie language, a relative of the Germanic languages spoken by the Winkies of Oz in A Barnstormer in Oz.

Alternative languages
Micronational languages are the languages created for use in micronations. Having the citizens learn the language is as much a part of participating in the micronation as minting coins and stamps or participating in government. The members of these micronations meet up and speak the language they have learned when they are participating in these meets. They coin new words and grammatical constructions when needed. Talossan, from R. Ben Madison's Kingdom of Talossa, is by far the best-known example of a micronational language.

Artistic language Micronational languages
The term personal language refers to languages that are ultimately created for one's own edification. There is nobody whom the creator actually expects to speak it. The language exists as a work of art. A personal language may be invented for the purpose of having a beautiful language, for self-expression, as an exercise in understanding linguistic principles, or perhaps as an attempt to create a language with an extreme phonemic inventory or system of verbs. Personal languages tend to have short lifespans, and are often displayed on the Internet and discussed on message boards much like Internet-based fictional languages. They are often invented in large numbers by the people who design these languages. However, a few personal languages are used extensively and long-term by their creators (e.g., for writing diaries). Javant Biarujia, the creator of Taneraic, described his personal language (which he terms a hermetic language) thus: "a private pact negotiated between the world at large and the world within me; public words simply could not guarantee me the private expression I sought." Vabungula by Bill Price is another notable example of an extensively used and thoroughly documented personal language; the author says of it, "It would of course be interesting to have someone else to converse with, but I have gotten along fine these past 35 years without a 'partner' and will probably get along just fine for the next 35 years without one." The author Robert Dessaix describes the origins of his personal language K: "I wanted words that described reality. So I made them up." [1]

Personal languages
The term jokelang is sometimes applied to conlangs created as jokes. These may be languages intended primarily to sound funny, such as DiLingo, or for some type of satire, often as satire on some aspect of constructed languages.
Some typical Jokelangs are:
See also: Language game

Europanto - constituting an unstructured mixture of any European Language
Transpiranto - constructed from international words inflected to sound like Swedish jargon, in order to improve malplacedness and ambiguity.
Oou - a deliberately ambiguous and polysemous language whose writing system is made up entirely of punctuation marks and whose phoneme inventory is made up entirely of vowels
DiLingo- a rhyming language that contains much humor, both superficial and cleverly sneaky. Examples of artistic languages

Constructed language
Language game
Poto and Cabengo
Taneraic

Saturday, February 23, 2008

Lem Tucker
Lemuel Tucker (born May 26, 1938; died March 2, 1991) was an American journalist.
Born in Saginaw, Michigan, Tucker graduated Central Michigan University in 1960.
Tucker was one of the first African Americans to work as a television network reporter. He began his career at NBC in 1965 as a general assignment news correspondent, and served as news director at WOR-TV in New York City from 1970 to 1971. He moved to ABC in 1972 and to CBS in 1977, where he worked until his death.
He was winner of two Emmy Awards, and made the master list of Nixon political opponents for his reporting.

Friday, February 22, 2008

Rocky Thompson
Rocky Thompson (born August 8, 1977 in Calgary, Alberta, Canada) is a Canadian ice hockey defenceman. He was drafted in the third round, 72nd overall, by the Calgary Flames in the 1995 NHL Entry Draft.
After playing four seasons in the Western Hockey League, Thompson made his professional debut with the Flames' American Hockey League affiliate, the Saint John Flames. He appeared in 15 NHL games with the Flames during the 1997-98 and 1998-99 seasons. He made a brief return to the NHL with the Florida Panthers, appearing in ten games during the 2000-01 and 2001-02 seasons. In only 25 NHL games, Thompson racked up 117 penalty minutes.
Most of his professional career has been spent with various AHL teams, tallying numerous penalty minutes. Most recently, he played in 59 games for the Peoria Rivermen during the 2005-06 season, recording 247 penalty minutes.

Thursday, February 21, 2008


John Donvan (born circa 1955) is a correspondent for ABC News Nightline, and was an occasional substitute anchor for Ted Koppel.
Donvan has served over a career of more than two decades in the following capacities for ABC News: Chief White House Correspondent, Chief Moscow Correspondent, Amman Bureau Chief, Jerusalem Correspondent, and Correspondent for the ABC News Magazine Turning Point.
More recently, Donvan has received positive reviews for his work covering the war in Iraq as a unilateral reporter, for which the Chicago Sun Times named him one of the ten war stars. He has made several return trips to Baghdad since.

John Donvan Career History
He attended Regis High School (New York City) and graduated magna cum laude from Dartmouth College and the Columbia University Graduate School of Journalism. He and his wife, Dr. Ranit Mishori, have a son, Ben, and a daughter, Noa and a dog, Hee Hee Loo.
The first part of Donvan's career was shaped as a foreign correspondent, beginning at age 25 for ABC Radio in 1980. In 1982, the network promoted him to television. He was assigned to Jerusalem on the West Bank and the rest of the Arab world.
From 1985 to 1988, he worked for CNN, as a London-based correspondent, covering Europe, the Middle East, and Africa. His live reporting on the U.S. bombing of Libya was likened to the work of Edward R. Murrow by the New York Daily News.
Donvan rejoined ABC in 1988 and has been there ever since. Based in London, and later Moscow, he covered nearly all of the major news events overseas through the 1980s and the 1990s. This includes; the collapse of Communism (he was in Red Square the night the Soviet flag came down, and in Romania when Nicolae Ceauşescu was arrested); the Iran-Iraq War; both Persian Gulf Wars; two Royal Weddings; the assassination of Anwar Sadat; the bombing of the marine barracks in Beirut; and the end of the nuclear arms race.
Donvan returned to New York in 1993, where he contributed to ABC News' magazine programs and World News Tonight, and occasionally served as an anchor on Good Morning America and weekend news broadcasts. In 1997, he was assigned to the network's Washington DC bureau, and the White House beat, covering the campaign finance scandal and the president's travels abroad. He joined Nightline in 1998 and continues as one of that program's small cadre of correspondents. He is an occasional substitute anchor for Ted Koppel, and hosted many interviews for Nightline's production of UpClose.
In May 2007 John Donvan became the primary anchor of the Nightline Webcast, a daily webcast which previews the night's show and offers a behind the scenes look at Nightline.

Wednesday, February 20, 2008


The Spanish Inquisition was an institution that had precedents in other Inquisitions. The reconquest of Spain from the Moors resulted in a relatively peaceful multi-religious society, but violent anti-Judaism and anti-islam ensued and many Jews and Muslims converted to the Catholic faith.

Summary
An Inquisition was created through the papal bull Ad Abolendam, issued at the end of the 12th century by Pope Lucius III as a way to combat the Albigensian heresy in southern France. There were a number of tribunals of the Papal Inquisition in various European kingdoms during the Middle Ages. In the Kingdom of Aragon, a tribunal of the Papal Inquisition was established by the statute of Excommunicamus of Pope Gregory IX, in 1232, during the era of the Albigensian heresy. Its principal representative was Raimundo de Peñafort. With time, its importance was diluted, and, by the middle of the 15th century, it was almost forgotten although still there according to the law.
There was never a tribunal of the Papal Inquisition in Castile. Members of the episcopate were charged with surveillance of the faithful and punishment of transgressors. However, in Castile during the Middle Ages, little attention was paid to heresy.

Precedents
The Spanish Inquisition was motivated in part by the multi-religious nature of Spanish society following the reconquest of the Iberian Peninsula from the Moors (Muslims). Much of the Iberian Peninsula was dominated by Moors following their invasion of the peninsula in 711 until they were expelled by means of a long campaign of reconquest. However, the reconquest did not result in the full expulsion of Muslims from Spain, but instead yielded a multi-religious society made up of Catholics, Jews and Muslims. Granada to the south, in particular remained under Moorish control until 1492, and large cities, especially Seville, Valladolid, and Barcelona, had large Jewish populations centred in Juderías.
The reconquest produced a relatively peaceful co-existence - although not without periodic conflicts - among Christians, Jews, and Muslims in the peninsula's kingdoms. There was a long tradition of Jewish service to the crown of Aragon. Ferdinand's father John II named the Jewish Abiathar Crescas to be Court Astronomer. Jews occupied many important posts, religious and political. Castile itself had an unofficial rabbi.
Nevertheless, in some parts of Spain towards the end of the 14th century, there was a wave of anti-Judaism, encouraged by the preaching of Ferrant Martinez, Archdeacon of Ecija. The pogroms of June 1391 were especially bloody: in Seville, hundreds of Jews were killed, and the synagogue was completely destroyed. The number of people killed was equally high in other cities, such as Cordoba, Valencia and Barcelona.

Background
Historians differ about Ferdinand and Isabella's motives for introducing the Inquisition into Spain. A number of possible reasons have been suggested:

To establish political and religious homogeneity. The Inquisition allowed the monarchy to intervene actively in religious affairs, without the interference of the Pope. At the same time, Ferdinand and Isabella's objective was the creation of an efficient state machinery; thus one of their priorities was to achieve religious unity to promote more centralized political authority.
To weaken local political opposition to the Catholic monarchs. Strengthening centralized political authority also entailed weakening local political opposition. Resistance to the installation of the Inquisition in the Kingdom of Aragon, for example, was often couched in terms of local legal privileges (fueros).
Out of fear. The Jewish Encyclopedia of 1901 (Vol XI, p.485) states that, "It remains a fact that the Jews, either directly or through their correligionists in Africa, encouraged the Mohammedans to conquer Spain." Whether real or imagined (since the aforementioned conquest had occurred seven centuries earlier), there was a great fear among 15th Century Spaniards that they had a Fifth column living among them.
To do away with the powerful converso minority. Many members of influential families such as the Santa Fés, the Santangels, the Caballerias and the Sanchezes, were prosecuted in the Kingdom of Aragon. However the King of Aragon, Ferdinand, continued to employ many conversos in his administration.
Profit. The property of people found guilty by the Inquisition was confiscated. Sixtus IV openly accused the monarchs of this sin. Motives for instituting the Spanish Inquisition

Activity of the Inquisition
Alonso de Hojeda, a Dominican from Seville, convinced Queen Isabel of the existence of Crypto-Judaism among Andalusian conversos during her stay in Seville between 1477 and 1478.. The Spanish Jews emigrated mainly to Portugal (from where they were expelled in 1497) and to Morocco. Much later the Sefardim, descendants of Spanish Jews, established flourishing communities in many cities of Europe, North Africa, and, mainly, in the Ottoman Empire.
Many Jews were baptised in the three months before the deadline for expulsion, some 40,000 if one accepts the totals given by Kamen: probably most were to avoid expulsion, rather than a sincere change of faith. These conversos were the principal concern of the Inquisition; continuing to practice Judaism put them at risk of denunciation and trial.
The most intense period of persecution of conversos lasted until 1530. From 1531 to 1560, however, the percentage of conversos among the Inquisition trials dropped to 3% of the total. There was a rebirth of persecutions when a group of crypto-Jews was discovered in Quintanar de la Orden in 1588; and there was a rise in denunciations of conversos in the last decade of the 16th century. At the beginning of the 17th century, some conversos who had fled to Portugal began to return to Spain, fleeing the persecution of the Portuguese Inquisition, founded in 1532. This led to a rapid increase in the trials of crypto-Jews, among them a number of important financiers. In 1691, during a number of Autos de Fe in Mallorca, 36 chuetas, or conversos of Mallorca, were burned.
During the 18th century the number of conversos accused by the Inquisition decreased significantly. Manuel Santiago Vivar, tried in Cordoba in 1818, was the last person tried for being a crypto-Jew.

Beginnings

Main article: Alhambra Decree Expulsion of the Jews
Conversos saw the 1516 arrival of Charles I, the new king of Spain, as a possible end to the Inquisition, or at least a reduction of its influence. Nevertheless, despite reiterated petitions from the Cortes of Castile and Aragon, the new monarch left the inquisitorial system intact. The Autos de Fe of the mid-century virtually put an end to Spanish Protestantism which was, throughout, a small phenomenon to begin with.

Repression of Protestants
As one manifestation of the Counter-Reformation, the Spanish Inquisition worked actively to impede the diffusion of heretical ideas in Spain by producing "Indexes" of prohibited books. Such lists of prohibited books were common in Europe a decade before the Inquisition published its first. The first Index published in Spain in 1551 was, in reality, a reprinting of the Index published by the University of Louvain in 1550, with an appendix dedicated to Spanish texts. Subsequent Indexes were published in 1559, 1583, 1612, 1632, and 1640. The Indexes included an enormous number of books of all types, though special attention was dedicated to religious works, and, particularly, vernacular translations of the Bible.
Included in the Indexes, at one point or another, were many of the great works of Spanish literature. Also, a number of religious writers who are today considered saints by the Catholic Church saw their works appear in the Indexes. At first, this might seem counter-intuitive or even nonsensical — how were these Spanish authors published in the first place if their texts were only to be prohibited by the Inquisition and placed in the Index? The answer lies in the process of publication and censorship in Early Modern Spain. Books in Early Modern Spain faced prepublication licensing and approval (which could include modification) by both secular and religious authorities. However, once approved and published, the circulating text also faced the possibility of post-hoc censorship by being denounced to the Inquisition — sometimes decades later. Likewise, as Catholic theology evolved, once prohibited texts might be removed from the Index.
At first, inclusion in the Index meant total prohibition of a text, however this proved not only impractical and unworkable, but also contrary to the goals of having a literate and well educated clergy. Works with one line of suspect dogma would be prohibited in their entirety, despite the remainder of the text's sound dogma. In time, a compromise solution was adopted in which trusted Inquisition officials blotted out words, lines or whole passages of otherwise acceptable texts thus allowing these expurgated editions to circulate. Although, in theory, the Indexes imposed enormous restrictions on the diffusion of culture in Spain, some historians, such as Henry Kamen argue that such strict control was impossible in practice and that there was much more liberty in this respect than is often believed. And Irving Leonard has conclusively demonstrated that, despite repeated royal prohibitions, romances of chivalry, such as Amadis of Gaul, found their way to the New World with the blessing of the Inquisition. Moreover, with the coming of the Age of Enlightenment in the 18th century, increasing numbers of licenses to possess and read prohibited texts were granted.
Despite repeated publication of the Indexes and a large bureaucracy of censors, the activities of the Inquisition did not impede the flowering of Spanish literature's "Siglo de Oro," although almost all of its major authors crossed paths with the Holy Office at one point or another. Among the Spanish authors included in the Index are: Gil Vicente, Bartolomé Torres Naharro, Juan del Enzina, Jorge de Montemayor, Juan de Valdés and Lope de Vega, as well as the anonymous Lazarillo de Tormes and the Cancionero General by Hernando del Castillo. La Celestina, which was not included in the Indexes of the 16th century, was expurgated in 1632 and prohibited in its entirety in 1790. Among the non-Spanish authors prohibited were Ovid, Dante, Rabelais, Ariosto, Machiavelli, Erasmus, Jean Bodin and Thomas Moore, known in Spain as Tomás Moro. One of the most outstanding cases, and best known, in which the Inquisition directly confronted literary activity is with Fray Luis de León, noted humanist and religious writer of converso origin, who was imprisoned for four years,(from 1572 to 1576) for having translated the Song of Songs directly from Hebrew.

Censorship
The Inquisition did not exclusively target Jewish conversos and Protestants, but also the moriscos, converts to Catholicism from Islam. The moriscos were mostly concentrated in the recently conquered kingdom of Granada, in Aragon, and in Valencia. Officially, all Muslims in Castile had been converted to Christianity in 1502; those in Aragon and Valencia were obliged to convert by Charles I's decree of 1526.
Many moriscos continued to practice Islam in secret. Initially they were not severely persecuted, but experienced a policy of peaceful evangelization, a policy never followed with Jewish converts. There were various reasons for this: in the kingdoms of Valencia and Aragon, a large majority of the moriscos were under the jurisdiction of the nobility and persecution would have been viewed as a frontal assault on the economic interests of this powerful social class. In Granada, the principal problem was fear of rebellion in a particularly vulnerable region during an era when Ottoman Turks ruled the Mediterranean. Nevertheless, the moriscos did not experience the same harshness as Jewish ' conversos and Protestants, and the number of capital punishments was proportionally less.
On the 4th of April 1609, during the reign of Philip III a staged expulsion to conclude in 1614 was decreed. Hundreds of thousands of converts from Islam to Catholicism were expelled, some of them probably sincere Christians. A few moriscos remained in Spain and, during the 17th century, the Inquisition pursued some trials against them of minor importance: according to Kamen, between 1615 and 1700, cases against moriscos constituted only 9 percent of those judged by the Inquisition.

Other offenses
Beyond its role in religious affairs, the Inquisition was also an institution at the service of the monarchy. This does not imply, however, that it was absolutely independent of papal authority, since at various points its activities depended on approval from Rome. Although the Inquisitor General, in charge of the Holy Office, was designated by the crown, his selection had to be approved by the Pope. The Inquisitor General was the only public office whose authority stretched to all the kingdoms of Spain (including the American viceroyalties), except for a brief period (1507-1518) during where there were two Inquisitor Generals, one in the kingdom of Castile, and the other in Aragon.
The Inquisitor General presided over the Council of the Supreme and General Inquisition (generally abbreviated as "Council of the Suprema"), created in 1483, which was made up of six members named directly by the crown (the number of members of the Suprema varied over the course of the Inquisition's history, but it was never more than 10). Over time, the authority of the Suprema grew at the expense of the power of the Inquisitor General.
The Suprema met every morning, save for holidays, and for two hours in the afternoon on Tuesdays, Thursdays and Saturdays. The morning sessions were devoted to questions of faith, while the afternoons were reserved for cases of sodomy, bigamy, witchcraft, etc. In the Americas, tribunals were established in Lima and in Mexico City (1569) and, in 1610, in Cartagena de Indias (present day Colombia).

1482 In Seville and in Cordoba.
1485 In Toledo and in Llerena.
1488 In Valladolid and in Murcia.
1489 In Cuenca.
1505 In Las Palmas (Canary Islands).
1512 In Logroño.
1526 In Granada.
1574 In Santiago de Compostela. Organization
Initially, each of the tribunals included two inquisitors, a calificador, an alguacil (bailiff) and a fiscal (prosecutor); new positions were added as the institution matured.
The inquisitors were preferably jurists more than theologians, and, in 1608, Philip III even stipulated that all the inquisitors must have a background in law. The inquisitors did not typically remain in the position for a long time: for the Court of Valencia, for example, the average tenure in the position was about two years.

Composition of the tribunals
The Inquisition operated in conformity with Canon Law of the Roman Catholic Church; its operations were in no way arbitrary. Its procedures were set out in various Instrucciones issued by the successive Inquisitors General, Torquemada, Deza, and Valdés.

Functioning of the inquisition
When the Inquisition arrived in a city, the first step was the Edict of Grace. Following the Sunday mass, the Inquisitor would proceed to read the edict: it explained possible heresies and encouraged all the congregation to come to the tribunals of the Inquisition to "relieve their consciences". They were called Edicts of Grace because all of the self-incriminated who presented themselves within a period of grace (approximately one month) were offered the possibility of reconciliation with the Church without severe punishment. The promise of benevolence was effective, and many voluntarily presented themselves to the Inquisition. But self-incrimination was not sufficient, one also had to accuse all one's accomplices. As a result, the Inquisition had an unending supply of informants. With time, the Edicts of Grace were substituted by the Edicts of Faith doing away with the possibility of quick, painless reconciliation.
The denunciations were anonymous, and the defendant had no way of knowing the identity of his accusers. This was one of the points most criticized by those who opposed the Inquisition (for example, the Cortes of Castile, in 1518). In practice, false denunciations were frequent, resulting from envy or personal resentments. Many denunciations were for absolutely insignificant reasons. The Inquisition stimulated fear and distrust among neighbours, and denunciations among relatives were not uncommon.

Accusation
After a denunciation, the case was examined by the calificadores, who had to determine if there was heresy involved, followed by detention of the accused. In practice, however, many were detained in preventive custody, and many cases of lengthy incarcerations occurred, lasting up to two years, before the calificadores examined the case.
Detention of the accused entailed the preventive sequestration of his or her property by the Inquisition. The property of the prisoner was used to pay for procedural expenses and the accused's own maintenance and costs. Often the relatives of the defendant found themselves in outright misery. This situation was only remedied following instructions written in 1561.
The entire process was undertaken with the utmost secrecy, as much for the public as for the accused, who were not informed about the accusations that were levied against them. Months, or even years could pass without the accused being informed about why they were locked up. The prisoners remained isolated, and, during this time, the prisoners were not allowed to attend mass nor receive the sacraments. The jails of the Inquisition were no worse than those of civil society, and there are even certain testimonies that occasionally they were much better. Some prisoners died in prison, as was frequent at the time.

Detention
The inquisitorial process consisted of a series of hearings, in which both the denouncers and the defendant gave testimony. A defense counsel was assigned to the defendant, a member of the tribunal itself, whose role was simply to advise the defendant and to encourage him or her to speak the truth. The prosecution was directed by the fiscal. Interrogation of the defendant was done in the presence of the Notary of the Secreto, who meticulously wrote down the words of the accused. The archives of the Inquisition, in comparison to those of other judicial systems of the era, are striking in the completeness of their documentation. In order to defend himself, the accused had two possibilities: abonos (to find favourable witnesses) or tachas (to demonstrate that the witnesses of accusers were not trustworthy).
In order to interrogate the criminals, the Inquisition made use of torture, but not in a systematic way. It was applied mainly against those suspected of Judaism and Protestantism, beginning in the 16th century. For example, Lea estimates that between 1575 and 1610 the court of Toledo tortured approximately a third of those processed for heresy.
Some of the torture methods attributed to the Spanish Inquisition were never used. For example, the "Iron Maiden" never existed in Spain, and was a post-Reformation invention of Germany. Thumbscrews on display in an English museum as Spanish were recently argued to be of English origin.
Once the process concluded, the inquisidores met with a representative of the bishop and with the consultores, experts in theology or Canon Law, which was called the consulta de fe. The case was voted and sentence pronounced, which had to be unanimous. In case of discrepancies, the Suprema had to be informed.

The trial
The results of the trial could be the following:
Frequently, cases were judged in absentia, and when the accused died before the trial finished, the condemned were burned in effigy.
The distribution of the punishments varied much over time. It is believed that sentences of death were frequent mainly in the first stage of the history of the Inquisition (according to García Cárcel, the court of Valencia employed the death penalty in 40% of the processings before 1530, but later that percentage lowered to 3%).

The defendant could be acquitted. In actual practice, acquittals were very rare.
The process could be suspended, in which the defendant went free, although under suspicion, and with the threat that his process could be continued at any time. Suspension was a form of acquittal without admitting specifically that the accusation had been erroneous.
The defendant could be penanced. Considered guilty, he had to abjure publicly his crimes (de levi if it was a misdemeanor, and de vehementi if the crime were serious), and was condemned to punishment. Among these were the sambenito, exile, fines or even sentence to the galleys.
The defendant could be reconciled. In addition to the public ceremony in which the condemned was reconciled with the Catholic Church, more severe punishments existed, among them long sentences to jail or the galleys, and the confiscation of all property. Also physical punishments existed, such as whipping.
The most serious punishment was relaxation to the secular arm, that implied burning at the stake. This penalty was frequently applied to impenitent heretics and those who had relapsed. Execution was public. If the condemned repented, he was garroted before his body was given to the flames. If not, he was burned alive. Sentencing

For more details on this topic, see Auto de fe. The Autos de Fe
The arrival of the Enlightenment in Spain slowed inquisitorial activity. In the first half of the 18th century, 111 were condemned to be burned in person, and 117 in effigy, most of them for judaizing. In the reign of Philip V, there were 728 autos de fe, while in the reigns of Charles III and Charles IV only four condemned were burned.
With the Century of Lights, the Inquisition changed: Enlightenment ideas were the closest threat that had to be fought. The main figures of the Spanish Enlightenment were in favour of the abolition of the Inquisition, and many were processed by the Holy Office, among them Olavide, in 1776; Iriarte, in 1779; and Jovellanos, in 1796. The latter sent a report to Charles IV in which he indicated the inefficiency of the Inquisition's courts and the ignorance of those who operated them:
friars who take [the position] only to obtain gossip and exemption from choir; who are ignorant of foreign languages, who only know a little scholastic theology...

Decline of the inquisition
During the reign of Charles IV and, in spite of the fears that the French Revolution provoked, several events took place that accentuated the decline of the Inquisition. In the first place, the state stopped being a mere social organizer and began to worry about the well-being of the public. As a result, it had to consider the land-holding power of the Church, in the señoríos and, more generally, in the accumulated wealth that had prevented social progress. although, de facto, it returned under the so-called Meetings of Faith, tolerated in the dioceses by King Ferdinand. These had the dubious honour of executing the last heretic condemned, the school teacher Cayetano Ripoll, garroted in Valencia on July 26 1826 (presumably for having taught deist principles), all amongst a European-wide scandal at the despotic attitude still prevailing in Spain.
The Inquisition was definitively abolished on July 15, 1834, by a Royal Decree signed by regent Maria Cristina de Borbon, during the minority of Isabel II and with the approval of the President of the Cabinet Francisco Martínez de la Rosa. (It is possible that something similar to the Inquisition acted during the first Carlist War, in the zones dominated by the Carlists, since one of the government measures praised by Conde de Molina Carlos Maria Isidro de Borbon was the re-implementation of the Inquisition).

End of the Inquisition
The historian Hernando del Pulgar, contemporary of Ferdinand and Isabella, estimated that the Inquisition had burned at the stake 2,000 people and reconciled another 15,000 by 1490 (just one decade after the Inquisition began). These authors' investigations find that the Inquisition was most active in the period between 1480 and 1530, and that during this period the percentage condemned to death was much more significant than in the years studied by Henningsen and Contreras.
García Cárcel estimates that the total number processed by the Inquisition throughout its history was approximately 150,000. Applying the percentages of executions that appeared in the trials of 1560-1700--about 2%--the approximate total would be about 3,000 put to death. Nevertheless, very probably this total should be raised keeping in mind the data provided by Dedieu and García Cárcel for the tribunals of Toledo and Valencia, respectively. It is likely that the total would be between 3,000 and 5,000 executed. However, it is impossible to determine the precision of this total, owing to the gaps in documentation, unlikely that the exact number will ever be known.

Death tolls
How historians and commentators have viewed the Spanish Inquisition has changed over time, and continues to be a source of controversy to this day. Before and during the 19th century historical interest focused on who was being persecuted. In the early and mid 20th century historians examined the specifics of what happened and how it influenced Spanish history. In the later 20th and 21st century, historians have re-examined how severe the Inquisition really was, calling into question some of the conclusions made earlier in the 20th century.

Historiography

Main article: Black Legend The Spanish "Black Legend"
Before the rise of professional historians in the 19th century, the Spanish Inquisition had largely been studied and portrayed by Protestant scholars who saw it as the archetypal symbol of Catholic intolerance and ecclesiastical power. Yitzhak Baer's History of the Jews in Christian Spain, Cecil Roth's History of the Marranos and, after World War II, the work of Haim Beinart who for the first time published trial transcripts of cases involving conversos.

Professional historians

Main article: Historical revision of the Inquisition Modern Scholarship

The Spanish Inquisition in the Arts
During the 17th century, various representations of the auto de fe were produced, like the large oil painted by Francisco Ricci that represents the auto de fe celebrated at the Plaza Mayor of Madrid in 1680. This type of painting emphasized above all the solemnity and spectacle of the autos.
Criticism of the Inquisition is a constant in the work of painter Francisco de Goya, especially in Los Caprichos (The Whims). In this series of engravings, produced at the end of the 18th century, various figures penanced by the Inquisition appear, with biting legends underlining the frivolity of the motives in contrast to the criminal's expressions of anguish and desperation. A foreigner who had been judged as a heretic carries the legend "For having been born elsewhere." These engravings brought the painter problems with the Holy Office, and, to avoid trial, Goya presented the original engravings to Charles IV as a gift.
Much later, between 1815 and 1819, Goya painted other canvases about the Inquisition. Most notably Auto de Fe de la Inquisición (pictured).

Painting

The literature of the 18th century approaches the theme of the Inquisition from a critical point of view. In Candide by Voltaire, the Inquisition appears as the epitome of intolerance and arbitrary justice in Portugal and America.
During the Romantic Period, the gothic novel, which was primarily a genre developed in Protestant countries, Catholicism was frequently associated with terror and repression. This vision of the Spanish Inquisition appears in, among other work, The Monk (1796) by Mattew Lewis (set in Madrid during the Inquisition, but can be seen as commenting on the French Revolution and the Terror); in Melmoth the Wanderer (1820) by Charles Robert Maturins and in The Manuscript Found in Saragossa by Polish author Jan Potocki.
Samuel Shellabarger's Captain from Castile deals directly with the Spanish Inquisition during the first part of the novel.
One of the best known stories of Edgar Allan Poe, The Pit and the Pendulum, explores along the same lines the use of torture by the Inquisition. The types of torture that appear in the story have no basis in history, however.
In France, in the early 19th century, the epistolary novel Cornelia Bororquia, or the Victim of the Inquisition, which has been attributed to Spaniard Luiz Gutiérrez, ferociously criticizes the Inquisition and its representatives.
The Inquisition also appears in one of the chapters of the novel The Brothers Karamazov (1880) by Fyodor Dostoevsky, which imagines an encounter between Jesus and the Inquisitor General.
Small Gods, (1992) one of the Discworld Novels by Terry Pratchett centres around a small country - Omnia - in which all the inhabitants are (nominally) followers of the "Great God Om". One of the ways to ensure that all Omnians follow the words of the Omnian prophets, is a torture body, known as the Quisition, whose methods are reminiscent of those ascribed to the Spanish Inquisition.
Carme Riera's novella, published in 1994, Dins el Darrer Blau (In the Last Blue) is set during the repression of the chuetas (conversos from Mallorca) at the end of the 17th century.
In 1998, the Spanish writer Miguel Delibes published the historical novel The Heretic, about the Protestants of Valladolid and their repression by the Inquisition.
The Captain Alatriste novels by the Spanish writer Arturo Pérez-Reverte are set in the early seventeenth century. The second novel, Purity of Blood, has the narrator being tortured by the Inquisition and describes an Auto-da-fe.
The Argentine Author, Marcos Aguinis, produced a work titled "La Gesta del Marrano", which portrays the length of the Inquisition's arm to reach people in Argentina during the 16th and 17th centuries. Literature

Egdar Allan Poe's The Pit and the Pendulum has been taken to the screen many times. Perhaps best known is the version by Roger Corman in 1961.
The Inquisition appears in a musical segment of Mel Brooks' movie History of the World, Part I (1981).
The film Akelarre (1984) by Pedro Olea, deals with the trial in Logroño of the Witches of Zugarramurdi in Navarre.
The Inquisition captures the main character in the Polish film Rekopis Znaleziony w Saragossie (The Saragossa Manuscript).
The film The Fountain (2006) by Darren Aronofsky, features the Spanish Inquisition as part of a plot in 1500 when the Grand Inquisitor threatens Queen Isabella's life.
The beginning of the film 1492: Conquest of Paradise (1992) by Ridley Scott speaks of the fear induced by the Spanish Inquisition and shows several aspects of the relaxation to the secular arm.
Goya's Ghosts (2006) by Milos Forman is set in Spain between 1792 and 1809 and focuses realistically on the role of the Inquisition and its end under Napoleon's rule. Film

The Grand Inquisitor of Spain plays a part in Don Carlos, (1867) a play by Friedrich Schiller (which was the basis for an opera in five acts by Giuseppe Verdi, in which the Inquisitor is also featured).
In the Monty Python comedy team's Spanish Inquisition sketch, the Inquisition repeatedly burst unexpectedly into scenes after someone utters the words "I didn't expect the Spanish Inquisition", screaming "Nobody expects the Spanish Inquisition!". The Inquisition would then use forms of "torture" like a dish-drying rack, soft cushions, and the comfy chair.
The Histeria! episode "Megalomaniacs!" featured a game show sketch based on the Spanish Inquisition titled "Convert or Die!" The sketch was later banned from the episode and replaced with a new sketch about Custer's Last Stand in re-runs due to complaints from the Catholic League for Religious and Civil Rights that the sketch was teaching kids to reject Catholicism. However, it was restored when the episode was broadcast on In2TV.
The musical Man of La Mancha (1965) is set in a dungeon where Miguel de Cervantes awaits a hearing with the Spanish Inquisition.
The "Fair Enough" episode of "Daria" (1998), the character Charles "Upchuck" Ruttheimer III is dressed as a jester, thinking he'll impress Daria and Jane Lane at the Renaissance Fair. They both treat him dismissively and Upchuck is shown being beaten by two children with sticks, while they are screaming "Inquisition!". Spanish InquisitionSpanish Inquisition See also

Tuesday, February 19, 2008


In software engineering, performance analysis (a field of dynamic program analysis) is the investigation of a program's behavior using information gathered as the program runs, as opposed to static code analysis. The usual goal of performance analysis is to determine which parts of a program to optimize for speed or memory usage.

Use of profilers
Profiler-driven program analysis on Unix dates back to at least 1979, when Unix systems included a basic tool "prof" that listed each function and how much of program execution time it used. In 1982, gprof extended the concept to a complete call graph analysis (Gprof: a Call Graph Execution Profiler [1])
In 1994, Amitabh Srivastava and Alan Eustace of Digital Equipment Corporation published a paper describing ATOM [2]. ATOM is a platform for converting a program into its own profiler. That is, at compile time, it inserts code into the program to be analyzed. That inserted code outputs analysis data. This technique, modifying a program to analyze itself, is known as "instrumentation".
In 2004, both the Gprof and ATOM papers appeared on the list of the 20 most influential PLDI papers of all time. [3]

History

The Devil is an Ass Profiler Types based on Output
Flat profilers compute the average call times, from the calls, and do not breakdown the call times based on the callee or the context.

Flat profiler
Call Graph profilers show the call times, and frequencies of the functions, and also the call-chains involved based on the callee. However context is not preserved.

Call-Graph profiler

Event based profilers
Some profilers operate by sampling. A sampling profiler probes the target program's program counter at regular intervals using operating system interrupts. Sampling profiles are typically less accurate and specific, but allow the target program to run at near full speed.
Some profilers instrument the target program with additional instructions to collect the required information. Instrumenting the program can cause changes in the performance of the program, causing inaccurate results and heisenbugs. Instrumenting can potentially be very specific but slows down the target program as more specific information is collected.
The resulting data are not exact, but a statistical approximation. The actual amount of error is usually more than one sampling period. In fact, if a value is n times the sampling period, the expected error in it is the square-root of n sampling periods. [4]
Some of the most commonly used statistical profilers are GNU's gprof, Oprofile and SGI's Pixie.

Statistical profilers

Manual: Done by the programmer, e.g. by adding instructions to explicitly calculate runtimes.
Compiler assisted: Example: "gcc -pg ..." for gprof, "quantify g++ ..." for Quantify
Binary translation: The tool adds instrumentation to a compiled binary. Example: ATOM
Runtime instrumentation: Directly before execution the code is instrumented. The program run is fully supervised and controlled by the tool. Examples: PIN, Valgrind
Runtime injection: More lightweight than runtime instrumentation. Code is modified at runtime to have jumps to helper functions. Example: DynInst
Hypervisor: Data are collected by running the (usually) unmodified program under a hypervisor. Example: SIMMON
Simulator: Data are collected by running under an Instruction Set Simulator. Example: SIMMON Profiler (computer science) Instrumentation
When a sequential program has an infinite loop, the simplest way to find the problem is to run it under a debugger, halt it with a "pause" button (not a breakpoint), and examine the Call stack. Each statement (or instruction) on the call stack is a function call, except for the one at the "bottom" of the stack. One of those statements is in an infinite loop, which can be found by single stepping and examining the context of each statement.
The method works even if the running time is finite. First the program is modified, if necessary, to make it take more than a few seconds, perhaps by adding a temporary outer loop. Then, while the program is doing whatever seems to take too long, it is randomly halted, and a record is made of the call stack. The process is repeated to get additional samples of the call stack. At the same time, the call stacks are compared, so as to find any statements that appear on more than one. Any such statement, if a way can be found to invoke it much less frequently or eliminate it, reduces execution time by the fraction of time it resided on the call stack. Once that is done, the entire process can be repeated, up to several times, usually resulting in significant cumulative speedups. This method is called "random halting" or "deep sampling".
In making these performance-enhancing modifications, one gets the sense that one is fixing bugs of a type that only make a program slow, not wrong. A name for this type of bug is "slug" (slowness bug). Programs as first written generally contain both bugs and slugs. Bugs are usually removed during program testing, while slugs are usually not, unless performance analysis is employed during development.
There are different kinds of slugs. Generally, things that could be done intentionally to make a program run longer can also occur unintentionally. One commonly accepted kind of slug is a "hot spot", which is a tight inner loop where the program counter spends much of its time. For example, if one often finds at the bottom of the call stack a linear search algorithm instead of binary search, this would be a true hot spot slug. However, if another function is called in the search loop, such as string compare, that function would be found at the bottom of the stack, and the call to it in the loop would be at the next level up. In this case, the loop would not be a hot spot, but it would still be a slug. In all but the smallest programs, hot spot slugs are rare, but slugs are quite common.
Another way to slow down software is to use data structures that are too general for the problem at hand. For example, if a collection of objects remains small, a simple array with linear search could be much faster than something like a "dictionary" class, complete with hash coding. With this kind of slug, the program counter is most often found in system memory allocation and freeing routines as the collections are being constructed and destructed.
Another common motif is that a powerful function is written to collect a set of useful information (from a database, for example). Then that function is called multiple times, rather than taking the trouble to save the results from a prior call. A possible explanation for this could be that it is beyond a programmer's comprehension that a function call might take a million times as long to execute as an adjacent assignment statement. A contributing factor could be "information hiding", in which external users of a module can be ignorant of what goes on inside it.
At this time, there are certain misconceptions in performance analysis. One is that timing is important. Knowing how much time is spent in functions is good for reporting improvements, but it provides only vague help in finding problems. The information that matters is the fraction of time that individual statements reside on the call stack.
Another misconception is that statistical precision matters. Typical slugs sit on the call stack between 5 and 95 percent of the time. The larger they are, the fewer samples are needed to find them. As in sport fishing, the object is to catch them first, and measure them later, if ever.
As an example, the iteration of slug removal tends to go something like this: Slug X1 could be taking 50% of the time, and X2 could be taking 25% of the time. If X1 is removed, execution time is cut in half, at which point X2 takes 50% of the time. If on the first pass X2 is removed instead, the time is only reduced by 1/4, but then X1 is seen as taking 67% of the time, so it is even more obvious, and can be removed. Either way, removing both X1 and X2 reduces execution time by 75%, so the remaining slugs are four times larger. This "magnification effect" allows the process to continue through X3, X4, and so on until all the easily-removed slugs have been fixed.

Simple manual technique

Dunlavey, "Performance Tuning: Slugging It Out!", Dr. Dobb's Journal, Vol 18, #12, November 1993, pp 18-26.
Dunlavey, "Building Better Applications: a Theory of Efficient Software Development" International Thomson Publishing ISBN 0-442-01740-5, 1994. See also

List of Profilers

RapiTime is a performance analysis and instrumentation toolset, developed by Rapita Systems Ltd., that provides a solution to the problem of determining worst-case execution times (WCET). Ada

gprof The GNU Profiler, part of GNU Binutils (which are part of the GNU project); you can use some visualization tools called VCG tools and combine both of them using Call Graph Drawing Interface (CGDI); a second solution is kprof. More for C/C++ but works well for other languages.
Valgrind is a GPL'd system for debugging and profiling x86-Linux programs. You can automatically detect many memory management and threading bugs. alleyoop is a front-end for valgrind. It works for any language and the assembler.
VTune(tm) Performance Analyzer is Intel's family of commercial performance analyzers for Windows and Linux executables on Intel CPUs. It has command-line tools, a standalone environment and plugins for Microsoft Visual Studio and Eclipse.
PurifyPlus is a commercial family of performance analysis tools from IBM's Rational unit. For Linux, UNIX and Windows.
Visual Studio Team System Profiler is Microsoft's commercial profiler offering
Shark is Apple's free performance analyzer for Macintosh executables.
Intel Software Tools, Intel Analyzers, Compilers, Libraries
PerfSuite is an open source collection of tools and libraries for application performance analysis on Linux that includes aggregate performance measurement and statistical profiling using hardware performance counters.
OProfile statistical, kernel based GPL profiler for Linux
CodeAnalyst is AMD's free performance analyzer for Windows programs on AMD hardware. Linux version available.
Profiler for use with Digital Mars C, C++ and D compilers.
Sysprof is a statistical profiler for Linux that uses a kernel module to profile all running processes. Its user interface shows the processes' call trees graphically.
PAPI is a portable interface (in the form of a library) to hardware performance counters on modern microprocessors.
DynaProf is a performance analysis tool designed to insert performance measurement instrumentation directly into a running applications' address space at run time. It can measure real-time as well as any hardware performance metrics available through the PAPI.
TAU is an integrated performance instrumentation, measurement and analysis toolkit that uses PAPI. Automatic source-to-source instrumentation is implemented in TAU using the PDT Program Database Toolkit package. TAU provides both profiling and tracing capabilities. TAU uses the OTF (Open Trace Format) for scalable tracing for use with the Vampir/Vampir Server trace visualizers.
AQTime is a commercial Windows profiler for Microsoft, Borland, Intel, Compaq and GNU compilers.
DynInst Homepage is an api to allow dynamic injection of code into a running program.
GlowCode is a commercial Windows profiler managed and native code built using Microsoft Visual Studio 2005, 2003, 2002, and 6.0 on Windows XP, Windows Server 2003, and Windows Vista.
Ants "more intuitive than AQTime"
RapiTime worst-case execution time (WCET) analysis tool See entry under Ada above. RapiTime also provides performance analysis of C programs. C and C++

TAU toolkit Portable performance evaluation toolkit. Supports Fortran loop-level, memory and I/O instrumentation with profiling and tracing.
KOJAK Automatic trace-based performance bottleneck detection tool. Supports compiler based automatic instrumentation.
SCALASCA Scalable performance bottleneck detection tool. Derived from KOJAK. Fortran

Eclipse Test and Performance Tools Platform Project (TPTP) is the Eclipse IDE profiler plugin.
NetBeans Profiler is the NetBeans IDE profiler pack.
JProfiler, a Java application performance analysis tool which includes a memory debugger, thread analyzer and CPU profiler.
JRat Java Runtime Analysis Toolkit a LGPL profiler
YourKit a profiler for Java and .NET framework.
JProbe, a profiler by Quest Software that is now part of the JProbe suite which also includes tools such as a memory debugger.
JInspired's JXInsight for distributed trace, profile and transaction analysis
JProfiler by ProSyst Java

Visual Studio Team System Profiler is Microsoft's commercial profiler offering
CLR Profiler is a free CLR profiler provided by Microsoft for CLR applications.
IJW Profiler is a currently-free lightweight profiler for .NET produced by IJW Software (NZ)
NProf is a statistical open source profiler for .NET
Xenocode Fox Profiler is a commercial low-overhead profiler with integrated code decompilation.
JetBrains dotTrace Profiler is a commercial performance and memory profiler for .NET
Red Gate ANTS Profiler is a commercial performance and memory profiler.
Mercury Diagnostics Profiler is a commercial profiler for .NET produced by HP
SpeedTrace Profiler is an accurate and fast commercial profiler for .NET .NET

ProDelphi Profiler for Delphi 2..7, 2005, 2006 and Turbo Delphi (Win 32 applications)
GpProfile is an open source instrumenting profiler for Delphi 2, 3, 4 and 5 Object Pascal (Delphi)

Devel::DProf the original Perl code profiler
Devel::Profiler a more recent Perl code profiler Perl

Xdebug Debugger and Profiler Tool for PHP
Advanced PHP Debugger (APD) Full-featured engine-level profiler/debugger PHP

VB Watch Profiler is a commercial profiler for Visual Basic 6.0. Various languages

NetQoS Performance Center is a suite of network performance management tools for WAN environments